The Gospel According to St. Luke

⭑ World English Bible Catholic :: King James Version ⭑

- Chapter 14 -

When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

Behold, a certain man who had dropsy was in front of him.

Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

But they were silent. He took him, and healed him, and let him go.

He answered them, “Which of you, if your son (a) or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

They couldn’t answer him regarding these things.

The Parable of the Guests

He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

But when you make a feast, ask the poor, the maimed, the lame, or the blind;

and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

The Parable of the Banquet

(Matthew 22:1–14)

When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

But he said to him, “A certain man made a great supper, and he invited many people.

He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

“Another said, ‘I have married a wife, and therefore I can’t come.’

“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

“The servant said, ‘Lord, it is done as you commanded, and there is still room.’

“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I tell you that none of those men who were invited will taste of my supper.’”

The Cost of Discipleship

(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)

Now great multitudes were going with him. He turned and said to them,

“If anyone comes to me, and doesn’t disregard (b) his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

saying, ‘This man began to build and wasn’t able to finish.’

Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

Good Salt

(Matthew 5:13–16; Mark 9:49–50)

“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Footnotes

(a)14:5 TR reads “donkey” instead of “son”

(b)14:26 or, hate

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

The Parable of the Guests

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

The Parable of the Banquet

(Matthew 22:1–14)

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

Then said he unto him, A certain man made a great supper, and bade many:

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

And another said, I have married a wife, and therefore I cannot come.

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I say unto you, That none of those men which were bidden shall taste of my supper.

The Cost of Discipleship

(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)

And there went great multitudes with him: and he turned, and said unto them,

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And whosoever doth not bear his cross, and come after me, cannot be my disciple.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

Saying, This man began to build, and was not able to finish.

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Good Salt

(Matthew 5:13–16; Mark 9:49–50)

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.