The Gospel According to St. Luke

⭑ Unlocked Dynamic Bible :: World English Bible Catholic ⭑

- Chapter 14 -

One day, which was a day of rest, Jesus went to eat at the house of one of the leaders of the Pharisees, and they were watching him carefully.

Right there in front of Jesus was a man who had a disease that caused his arms and legs to be very swollen.

Jesus asked the experts in Jewish law and the Pharisees who were present, “Is it permitted in the law to heal people on the day of rest, or not?”

They did not reply. So Jesus put his hands on the man and healed him. Then he told him he could go.

And he said to the others there, “If you had a son or an ox that fell into a well on the day of rest, would you not immediately pull him out?”

Again, they were not able to answer him.

The Parable of the Guests

Jesus noticed that the people who had been invited to the meal were choosing to sit in the places where important people usually sit. Then he gave this advice to them:

“When one of you is invited by someone to a wedding feast, do not sit in a place where important people sit. It may be that a man more important than you has also been invited to the feast.

When that man comes, the man who invited both of you will come say to you, ‘Let this man take your seat!’ Then you will have to take the least important seat, and you will be ashamed.

Instead, when you are invited to a feast, go and sit in the least important seat. Then when the man who invited everyone comes, he will say to you, ‘Friend, come sit in a better seat!’ Then all the people who are eating with you will see that he is honoring you.

For God will humble those who exalt themselves, and he will exalt those who humble themselves.”

Jesus also said to the Pharisee who had invited him to the meal, “When you invite people to a midday or evening meal, do not only invite your friends, relatives or rich neighbors, since they will later repay you by inviting you for a meal.

Instead, when you give a feast, invite poor people, crippled people, lame people or blind people.

They will be unable to repay you. But God will bless you! He will repay you at the resurrection of the righteous.”

The Parable of the Banquet

(Matthew 22:1–14)

One of those who were eating with him heard him say that. He said to Jesus, “God has truly blessed everyone who will eat the feast to celebrate that God has begun to rule everywhere!”

Jesus replied to him, “One time a man decided to prepare a large feast. He invited many people to come.

When it was the day for the feast, he sent his servant to tell those who had been invited, ‘Come now because everything is ready!’

But when the servant did that, all of the people whom he had invited began to say why they could not come. The first man that the servant went to said, ‘I have just bought a field, and I must go there and see it. Please ask your master to forgive me for not coming!’

Another person said, ‘I have just bought five pairs of oxen, and I must go to examine them. Please ask your master to forgive me for not coming!’

Another person said, ‘I have just been married, so I cannot come.’

So the servant returned to his master and reported what everyone had said. The owner of the house was angry and said to his servant, ‘Go out quickly to the streets and alleys of the city and find poor and crippled and blind and lame people, and bring them here into my house!’

After the servant went out and did that, he came back and said, ‘Sir, I have done what you told me to do, but there is still room for more people.’

So his master said to him, ’Then go outside the city. Search for people along the highways. Search also along the narrow roads with hedges. Strongly urge the people in those places to come to my house. I want it to be full of people!

Moreover I tell you this, the ones who were invited first will not get to enjoy my feast because they refused to come.’”

The Cost of Discipleship

(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)

A large crowd of people was traveling with Jesus. He turned toward the people and said to them,

“If anyone comes to me who loves his father and mother and wife and children and brothers and sisters more than he loves me, he cannot be my disciple. He must even love me more than he loves his own life!

Whoever does not carry his own cross and whoever does not obey me cannot be my disciple.

If one of you desired to build a tower, would you not first sit down and determine how much it would cost? Then you would be able to determine whether you had enough money to complete it.

Otherwise, if you laid the foundation and were not able to finish the rest of the tower, everyone who saw it would make fun of you.

They would say, ‘This man started to build a tower, but he was not able to finish it!’

Or, if a king decided to send his army to war against another king, he would surely first sit down with those who advised him. They would determine whether his army, which had only ten thousand soldiers, could defeat the other king’s army, which had twenty thousand soldiers.

If he decided his army could not defeat the other army, he would send a messenger to the other king while the other army was still far away. He would tell the messenger to say to that king, ‘What things must I do to have peace with you?’

So, similarly, if any one of you does not first decide that you are willing to give up all that you have, you cannot be my disciple.”

Good Salt

(Matthew 5:13–16; Mark 9:49–50)

Jesus also said, “You are like salt, which is very useful. But if salt were to lose its saltiness, could it ever be made to taste salty again?

If salt does not taste salty anymore, it is no longer any good even for the soil or manure heap. People just throw it away. Every one of you should listen carefully to what I am telling you!”

When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

Behold, a certain man who had dropsy was in front of him.

Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

But they were silent. He took him, and healed him, and let him go.

He answered them, “Which of you, if your son (a) or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

They couldn’t answer him regarding these things.

The Parable of the Guests

He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

But when you make a feast, ask the poor, the maimed, the lame, or the blind;

and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

The Parable of the Banquet

(Matthew 22:1–14)

When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

But he said to him, “A certain man made a great supper, and he invited many people.

He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

“Another said, ‘I have married a wife, and therefore I can’t come.’

“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

“The servant said, ‘Lord, it is done as you commanded, and there is still room.’

“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I tell you that none of those men who were invited will taste of my supper.’”

The Cost of Discipleship

(Matthew 8:18–22; Luke 9:57–62; John 6:59–66)

Now great multitudes were going with him. He turned and said to them,

“If anyone comes to me, and doesn’t disregard (b) his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

saying, ‘This man began to build and wasn’t able to finish.’

Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

Good Salt

(Matthew 5:13–16; Mark 9:49–50)

“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Footnotes

(a)14:5 TR reads “donkey” instead of “son”

(b)14:26 or, hate