The Gospel According to St. Luke

⭑ Unlocked Dynamic Bible :: World English Bible Catholic ⭑

- Chapter 13 -

(Joel 1:13–20; Amos 5:4–15; Zephaniah 2:1–3)

At that time, some people told Jesus about some Galileans whom soldiers had recently killed in Jerusalem. Pilate, the Roman governor, had ordered soldiers to kill them while they were offering sacrifices in the temple.

Jesus replied to them, “Do you think that this happened to those people from Galilee because they were more sinful than all the other Galileans?

I assure you, that was not the reason! But you need to remember that God will similarly punish you if you do not turn from your sinful behavior.

Or what about the eighteen people who died when the tower at Siloam outside Jerusalem fell on them? Do you think that this happened to them because they were worse sinners than everyone else in Jerusalem?

I assure you, that was not the reason! But instead, you need to realize that God will similarly punish you if you do not turn from your sinful behavior!”

The Parable of the Barren Fig Tree

(Isaiah 5:1–7)

Then Jesus told them this story: “A man planted a fig tree in his garden. Each year he came to pick the figs, but there were never any on it.

Then he said to the gardener, ‘Look at this tree! I have been looking for fruit on it every year for the past three years, but there have been no figs. Cut it down! It is just using up the nutrients in the soil for nothing!’

But the gardener replied, ’Sir, leave it here for another year. I will dig around it and fertilize it.

If it has figs on it next year, we can allow it to keep growing! But if it does not bear any fruit by then, you can cut it down.’”

Jesus Heals a Disabled Woman

On one Jewish day of rest, Jesus was teaching people in one of the synagogues.

There was a woman there whom an evil spirit had crippled for eighteen years. She was always bent over; she could not stand up straight.

When Jesus saw her, he called her over to him. He said to her, “Woman, I have healed you of this illness!”

He put his hands on her. Immediately she stood up straight and began praising God!

But the leader of the synagogue was angry because Jesus had healed her on the Jewish rest day. So he said to the people, “There are six days each week in which our laws permit people to work. If you need healing, those are the days to come to the synagogue and be healed.” Do not come on our day of rest!”

Then the Lord replied to him, “You and your fellow religious leaders are hypocrites! Each of you also works on the day of rest sometimes! Would you not untie your ox or donkey to lead it from the food trough to where it can drink water?

This woman is a Jew, descended from Abraham! But Satan has kept her crippled for eighteen years, as though he had tied her up! Certainly you would agree that it is right that I free her from Satan, even if I do it on a day of rest!

After he said that, his enemies were ashamed of themselves. But all the other people were happy about all the wonderful things he was doing.

The Parable of the Mustard Seed

(Matthew 13:31–32; Mark 4:30–34)

Then he said, “How can I explain what it will be like when God shows himself as king? I will tell you what it will be like.

It is like a tiny mustard seed that a man planted in his field. It grew until it became big, like a tree. It was so big that birds built nests in its branches.”

The Parable of the Leaven

(Matthew 13:33)

Then again he said, “I will tell you in another way what it will be like when God shows himself as king.

It is like a little bit of yeast that a woman mixed with about twenty-five kilograms of flour. That small amount of yeast made the whole batch of dough swell up.”

The Narrow Door

(Matthew 7:13–14)

Jesus continued traveling toward Jerusalem. He stopped in all the towns and villages along the way and taught the people.

Someone asked him, “Lord, will God only save a few people?” Jesus replied,

“You need to try hard to enter the narrow doorway. I tell you that many people will try some other way, but they will not be able to get in.

After the owner of the house gets up and locks the door, you will stand outside and you will knock on the door. And you will beg the owner and say to him, ‘Lord, open the door for us!’ But he will reply, ‘No, I will not open it, because I do not know you, and I do not know where you are from!’

Then you will say, ‘You must have forgotten that we ate meals with you, and you taught us in the streets of our towns!’

But he will say, ‘I tell you again, I do not know you, and I do not know where you are from. You are wicked people! Get away from here!’”

Then Jesus continued by saying, “You will see Abraham and Isaac and Jacob in the distance. All the prophets who lived long ago will also be there, where God will rule everything as king. But you will be outside, crying and grinding your teeth in pain!

Furthermore, many non-Jewish people will be inside. There will be ones who have come from lands to the north, east, south, and west. They will be feasting to celebrate that God is ruling everything.

Think about this: Some people who seem the least important now will be the most important then, and others who seem important now will be the least important then.”

Lament over Jerusalem

(Matthew 23:37–39)

That same day, some Pharisees came and said to Jesus, “Leave this area, because the ruler Herod Antipas wants to kill you!”

He replied to them, “Tell that fox Herod this message from me: ‘Listen! I am expelling demons and performing miracles today, and I will continue doing it for a short time. After that, I will finish my work.’

But I must continue my trip to Jerusalem during the coming days, since it is not appropriate to kill a prophet in a place other than Jerusalem.

Oh, people of Jerusalem! You killed the prophets who lived long ago and you killed others whom God sent to you, by throwing stones at them. Many times I wanted to gather you together to protect you like a hen gathers her young chicks under her wings. But you did not want me to do that.

Now look! God will no longer protect you, people of Jerusalem. I will also tell you this: I will enter your city only once more. After that, you will not see me until the time when I return, when you will say about me, ‘May God bless this man who comes with God’s authority!’”

(Joel 1:13–20; Amos 5:4–15; Zephaniah 2:1–3)

Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

I tell you, no, but unless you repent, you will all perish in the same way.

Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

I tell you, no, but, unless you repent, you will all perish in the same way.”

The Parable of the Barren Fig Tree

(Isaiah 5:1–7)

He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

If it bears fruit, fine; but if not, after that, you can cut it down.’”

Jesus Heals a Disabled Woman

He was teaching in one of the synagogues on the Sabbath day.

Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

He laid his hands on her, and immediately she stood up straight and glorified God.

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

The Parable of the Mustard Seed

(Matthew 13:31–32; Mark 4:30–34)

He said, “What is God’s Kingdom like? To what shall I compare it?

It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

The Parable of the Leaven

(Matthew 13:33)

Again he said, “To what shall I compare God’s Kingdom?

It is like yeast, which a woman took and hid in three measures (a) of flour, until it was all leavened.”

The Narrow Door

(Matthew 7:13–14)

He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

One said to him, “Lord, are they few who are saved?” He said to them,

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

Behold, there are some who are last who will be first, and there are some who are first who will be last.”

Lament over Jerusalem

(Matthew 23:37–39)

On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (b)

Footnotes

(a)13:21 literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.

(b)13:35 ℘ Psalms 118:26