The Gospel According to St. John

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- Kapitel 19 -

(Isaiah 50:4–11; Matthew 27:27–31; Mark 15:16–20; Luke 22:63–65)

Then Pilate took Jesus and whipped him.

The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.

They came to him and said, “Hail, King of the Jews!” and they struck him.

Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”

So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”

When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”

The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”

When Pilate heard this statement, he was even more afraid,

and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.

Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”

Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”

At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”

When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”

Now it was the day of preparation for the Passover, at about 6 am. Pilate said to the Jews, “See, here is your king!”

They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”

The Crucifixion

(Psalm 22:1–31; Matthew 27:32–44; Mark 15:21–32; Luke 23:26–43)

Then Pilate gave Jesus over to them to be crucified.

Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”

They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.

Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.

Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.

Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This one said, “I am King of the Jews.”’”

Pilate answered, “What I have written I have written.”

When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.

Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.

Now standing beside Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”

Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.

The Death of Jesus

(Psalm 22:1–31; Matthew 27:45–56; Mark 15:33–41; Luke 23:44–49)

After this, knowing that everything was now completed and so that the Scriptures would be fulfilled, Jesus said, “I am thirsty.”

A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.

When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

(Zechariah 12:10–14)

Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath, for that Sabbath was especially important, asked Pilate to break their legs and to remove them.

Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.

When they came to Jesus, they saw that he was already dead, so they did not break his legs.

However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.

The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.

For these things happened in order to fulfil scripture, “Not one of his bones will be broken.”

Again, another scripture says, “They will look at him whom they pierced.”

The Burial of Jesus

(Isaiah 53:9–12; Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56)

After these things, Joseph of Arimathea, since he was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.

Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.

So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.

Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.

Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.

(Isaiah 50:4–11; Matthew 27:27–31; Mark 15:16–20; Luke 22:63–65)

So Pilate then took Jesus and flogged him.

The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.

They kept saying, “Hail, King of the Jews!” and they kept slapping him.

Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”

Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”

When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”

The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

When therefore Pilate heard this saying, he was more afraid.

He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”

Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

Now it was the Preparation Day of the Passover, at about the sixth hour.(a) He said to the Jews, “Behold, your King!”

They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

The Crucifixion

(Psalm 22:1–31; Matthew 27:32–44; Mark 15:21–32; Luke 23:26–43)

So then he delivered him to them to be crucified. So they took Jesus and led him away.

He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

Pilate answered, “What I have written, I have written.”

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.

Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.”(b) Therefore the soldiers did these things.

But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

The Death of Jesus

(Psalm 22:1–31; Matthew 27:45–56; Mark 15:33–41; Luke 23:44–49)

After this, Jesus, seeing

(c)

that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”

Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

(Zechariah 12:10–14)

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.

Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;

but when they came to Jesus and saw that he was already dead, they didn’t break his legs.

However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.

He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”(d)

Again another Scripture says, “They will look on him whom they pierced.”(e)

The Burial of Jesus

(Isaiah 53:9–12; Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56)

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.(f)

So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

Fußnoten

(a)19:14 “the sixth hour” would have been 6:00 a.m. according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then.

(b)19:24 ℘ Psalms 22:18

(d)19:36 ℘ Exodus 12:46; Numbers 9:12; Psalms 34:20

(e)19:37 ℘ Zechariah 12:10

(f)19:39 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.