The Gospel According to St. Mark

⭑ Douay-Rheims :: World English Bible Catholic ⭑

- Kapitel 7 -

(Matthew 15:1–9)

And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:

And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.

And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

And in vain to they worship me, teaching doctrines and precepts of men.

For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.

But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.

And further you suffer him not to do any thing for his father or mother,

Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

What Defiles a Man

(Matthew 15:10–20)

And calling again the multitude unto him, he said to them: Hear ye me all, and understand.

There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.

If any man have ears to hear, let him hear.

And when he was come into the house from the multitude, his disciples asked him the parable.

And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:

Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?

But he said that the things which come out from a man, they defile a man.

For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

All these evil things come from within, and defile a man.

The Faith of the Gentile Woman

(Matthew 15:21–28)

And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.

For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.

But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

And he said to her: For this saying go thy way, the devil is gone out of thy daughter.

And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.

The Deaf and Mute Man

(Matthew 9:27–34)

And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.

And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.

And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:

And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.

And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.

And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.

(Matthew 15:1–9)

Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

They worship me in vain, teaching as doctrines the commandments of men.’ (a)

“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

For Moses said, ‘Honor your father and your mother;’ (b) and, ‘He who speaks evil of father or mother, let him be put to death.’ (c)

But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” (d) that is to say, given to God,

“then you no longer allow him to do anything for his father or his mother,

making void the word of God by your tradition which you have handed down. You do many things like this.”

What Defiles a Man

(Matthew 15:10–20)

He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

If anyone has ears to hear, let him hear!” (e)

When he had entered into a house away from the multitude, his disciples asked him about the parable.

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” (f)

He said, “That which proceeds out of the man, that defiles the man.

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

All these evil things come from within and defile the man.”

The Faith of the Gentile Woman

(Matthew 15:21–28)

From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

She went away to her house, and found the child having been laid on the bed, with the demon gone out.

The Deaf and Mute Man

(Matthew 9:27–34)

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Fußnoten

(a)7:7 ℘ Isaiah 29:13

(b)7:10 ℘ Exodus 20:12; Deuteronomy 5:16

(d)7:11 Corban is a Hebrew word for an offering devoted to God.

(e)7:16 NU omits verse 16.

(f)7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.