The Book of the Prophet Jeremiah

⭑ Catholic Public Domain Version 2009 ⭑

- Kapitel 27 -

In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from the Lord, saying:(a)

(b)

“Thus says the Lord to me: Make bands and chains for yourself. And you shall place them on your neck.

And you shall send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who came to Jerusalem, to Zedekiah, the king of Judah.

And you shall instruct them to say to their masters: Thus says the Lord of hosts, the God of Israel: You shall say these things to your masters:

I made the earth, and the men and beasts which are upon the face of the earth, by my great strength and by my outstretched arm. And I have given it to whomever it was pleasing in my eyes.

And now, therefore, I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant. Moreover, I have given to him also the beasts of the field, so that they may serve him.

And all the nations will serve him, and his son, and his son’s son. Many nations and great kings will serve him, until the time arrives for him and his land.(c)

But the nation or kingdom that will not serve Nebuchadnezzar, the king of Babylon, and whoever will not bend his neck under the yoke of the king of Babylon, I will visit upon that nation with the sword, and with famine, and with pestilence, says the Lord, until I consume them by his hand.

Therefore, you should not choose to listen to your own prophets, and diviners, and dreamers, and soothsayers, and sorcerers, who say to you: ‘You shall not serve the king of Babylon.’

For they prophesy lies to you, so that they may cause you to be far from your own country, and may cast you out, and may cause you to perish.

Furthermore, the nation which will bend its neck under the yoke of the king of Babylon, and which will serve him, I will permit them to remain in their own land, says the Lord. And they will cultivate it, and they will live in it.”

And I spoke to Zedekiah, the king of Judah, according to all these words, saying: “Subject your necks under the yoke of the king of Babylon, and serve him and his people, and you will live.

Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon?

Do not choose to listen to the words of the prophets, saying to you: ‘You will not serve the king of Babylon.’ For they are speaking a lie to you.

For I have not sent them, says the Lord. And they prophesy falsely in my name, so that they may cast you out, and so that you may perish, both you and the prophets who make predictions for you.”

I spoke also to the priests and to this people, saying: “Thus says the Lord: Do not choose to listen to the words of your prophets, who prophesy to you, saying: ‘Behold, the vessels of the Lord will now quickly be returned from Babylon.’ For they are prophesying to you a lie.

Therefore, do not choose to listen to them, but instead, serve the king of Babylon, so that you may live. Why should this city be given over into desolation?

But if they are prophets, and if the word of the Lord is in them, then let them intercede before the Lord of hosts, so that the vessels that were left behind in the house of the Lord, and in the house of the king of Judah, and in Jerusalem, may not go to Babylon.

For thus says the Lord of hosts to the pillars, and to the sea of brass, and to the bases, and to the remainder of the vessels that have been left behind in this city,(d)

which Nebuchadnezzar, the king of Babylon, did not take when he carried away Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem into Babylon, with all the nobility of Judah and Jerusalem:

For thus says the Lord of hosts, the God of Israel, to the vessels that were left behind in the house of the Lord and in the house of the king of Judah and Jerusalem:

They shall be carried away to Babylon, and there they shall be, until the day of their visitation, says the Lord. And then I will cause them to be carried back, and to be restored to this place.

Fußnoten

(a)27:1 Some translations have changed this text, ‘the beginning of the reign of Jehoiakim,’ to read ‘the reign of Zedekiah,’ perhaps because the translators or editors thought it was a manuscript error. But notice the next two verses indicate a gap in time. Verse 2 has the Lord telling Jeremiah to make bands and chains, and place them on his neck. Verse 3 then tells Jeremiah to send these to the various kings. Why would he put these things on his neck if the purpose was to send them to other nations? The answer is most probably that this section of text (in infallible Sacred Scripture) was based on a prior source (written or verbal, but not infallible) which had a longer story: Jeremiah put the bands and chains on his neck, then he went about preaching the word of the Lord, and, as the Old Testament prophets often did, he used this act of wearing bands and chains as a sign, a king of living parable, of his message. The message, of course, is that the Babylonian captivity was next to occur. Much later, during the reign of Zedekiah, he then sent bands and chains to the various kings as a prophetic act, anticipating the imminent captivity of the nations. So verse 1 is correct that all this began in the beginning of the reign of Jehoiakim.(Conte)

(b)27:1 Joakim:This revelation was made to the prophet in the beginning of the reign of Joakim: but the bands were not sent to the princes here named before the reign of Sedecias, ver. 3.(Challoner)

(c)27:7 His son:Viz., Evilmerodach; and his son’s son, Nabonydus, or Nabonadius, the Baltassar of Daniel, chap. 5., and the last of the Chaldean kings.(Challoner)

(d)27:19 See Jeremiah chapter 52, verse 17, which refers to the ‘sea of brass’ in the house of the Lord. This earlier reference, therefore, is not to a sea of water, but to a feature of the house of the Lord, a large area of brass figuratively called a ‘sea of brass.’(Conte)