The Acts of the Apostles

⭑ Berean Study Bible :: World English Bible Catholic ⭑

- Kapitel 17 -

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.

Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.

But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”

On hearing this, the crowd and city officials were greatly disturbed.

And they collected bond from Jason and the others, and then released them.

The Character of the Bereans

As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.(a)

As a result, many of them believed, along with quite a few prominent Greek women and men.

But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.

Paul in Athens

While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

So they took Paul and brought him to the Areopagus,(b) where they asked him, “May we know what this new teaching is that you are presenting?

For you are bringing some strange notions to our ears, and we want to know what they mean.”

Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.

Paul’s Address in the Areopagus

Then Paul stood up in the meeting (c) of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.

For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.

From one man

(d)

He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.

‘For in Him we live and move and have our being.’(e) As some of your own poets have said, ‘We are His offspring.’(f)

Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

At that, Paul left the Areopagus.

But some

(g)

joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

Fußnoten

(a)17:11 Literally with great eagerness, every day examining the Writings, whether these things were so.

(b)17:19 Or Ares Hill or Mars Hill; also in verse 22 and added for clarity in verse 33

(d)17:26 Literally From one; BYZ and TR From one blood

(e)17:28 This is probably a quote from the Cretan philosopher Epimenides of Knossos.

(f)17:28 This is probably a quote from the poem “Phainomena” by the Cilician philosopher Aratus.

(g)17:34 Literally some men

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

But the unpersuaded Jews took along

(a)

some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

When they didn’t find them, they dragged Jason and certain brothers(b) before the rulers of the city, crying, “These who have turned the world upside down have come here also,

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

The multitude and the rulers of the city were troubled when they heard these things.

When they had taken security from Jason and the rest, they let them go.

The Character of the Bereans

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

Paul in Athens

Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

Some of the Epicurean and Stoic philosophers also

(c)

were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

Paul’s Address in the Areopagus

Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.

For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.

The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.

He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.

He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,

that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

Thus Paul went out from among them.

But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

Fußnoten

(a)17:5 TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along”

(b)17:6 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”