The First Epistle of Paul the Apostle to the Corinthians

⭑ Berean Study Bible :: World English Bible Catholic ⭑

- Kapitel 14 -

Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.

For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

But he who prophesies speaks to men for their edification, encouragement, and comfort.

The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?

Again, if the trumpet sounds a muffled call, who will prepare for battle?

So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.

Assuredly, there are many different languages in the world, yet none of them is without meaning.

If, then, I do not know the meaning of someone’s language, I am a foreigner (a) to the speaker, and he is a foreigner to me.

It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.

Therefore, the one who speaks in a tongue should pray that he may interpret.

For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.

Otherwise, if you speak a blessing in spirit,(b) how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?

You may be giving thanks well enough, but the other one is not edified.

I thank God that I speak in tongues more than all of you.

But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.

Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.

It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”(c)

Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?

But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,

and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”

Orderly Worship

What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.

But if there is no interpreter, he should remain silent in the church and speak only to himself and God.

Two or three prophets should speak, and the others should weigh carefully what is said.

And if a revelation comes to someone who is seated, the first speaker should stop.

For you can all prophesy in turn so that everyone may be instructed and encouraged.

The spirits of prophets are subject to prophets.

For God is not a God of disorder, but of peace—as in all the churches of the saints.(d)

Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.

If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.(e)

Did the word of God originate with you? Or are you the only ones it has reached?

If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.

But if anyone ignores this, he himself will be ignored.(f)

So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.

But everything must be done in a proper and orderly manner.

Fußnoten

(a)14:11 Literally a barbarian; twice in this verse

(b)14:16 Or in the Spirit

(d)14:33 Or of peace. As in all the churches of the saints: Thus, some translators begin the new paragraph after peace.

(e)14:35 Some manuscripts place verses 34–35 after verse 40.

(f)14:38 BYZ and TR let him be ignorant

Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.

For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

But he who prophesies speaks to men for their edification, exhortation, and consolation.

He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

But now, brothers,(a) if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?

For if the trumpet gave an uncertain sound, who would prepare himself for war?

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

There are, it may be, so many kinds of languages in the world, and none of them is without meaning.

If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

Therefore let him who speaks in another language pray that he may interpret.

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?

For you most certainly give thanks well, but the other person is not built up.

I thank my God, I speak with other languages more than you all.

However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”(b)

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

Orderly Worship

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.

If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.

But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.

Let two or three of the prophets speak, and let the others discern.

But if a revelation is made to another sitting by, let the first keep silent.

For you all can prophesy one by one, that all may learn and all may be exhorted.

The spirits of the prophets are subject to the prophets,

for God is not a God of confusion but of peace, as in all the assemblies of the saints.

Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,(c)

if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”

What!? Was it from you that the word of God went out? Or did it come to you alone?

If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

But if anyone is ignorant, let him be ignorant.

Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.

Let all things be done decently and in order.

Fußnoten

(a)14:6 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

(b)14:21 ℘ Isaiah 28:11-12