The Gospel According to St. Matthew

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 27 -

(Mark 15:1–5)

When the morning was come, all the chiefe Priests, and the elders of the people tooke counsell against Iesus, to put him to death,

And led him away bounde, and deliuered him vnto Pontius Pilate the gouernour.

Judas Hangs Himself

(Zechariah 11:10–17)

Then when Iudas which betraied him, sawe that hee was condemned, hee repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priestes, and Elders,

Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.

And when hee had cast downe the siluer pieces in the Temple, hee departed, and went, and hanged himselfe.

And the chiefe Priestes tooke the siluer pieces, and sayde, It is not lawfull for vs to put them into the treasure, because it is the price of bloud.

And they tooke counsell, and bought with them a potters fielde, for the buriall of strangers.

Wherefore that field is called, The field of bloud, vntill this day.

(Then was fulfilled that which was spoken by Ieremias the Prophet, saying, And they tooke thirtie siluer pieces, ye price of him that was valued, whom they of ye children of Israel valued.

And they gaue them for the potters fielde, as the Lord appointed me.)

Jesus before Pilate

(Luke 23:1–5; John 18:28–40)

And Iesus stood before ye gouernour, and the gouernour asked him, saying, Art thou that King of the Iewes? Iesus said vnto him, Thou sayest it.

And when he was accused of the chiefe Priestes, and Elders, he answered nothing.

Then saide Pilate vnto him, Hearest thou not howe many things they lay against thee?

But he answered him not to one worde, in so much that the gouernour marueiled greatly.

The Crowd Chooses Barabbas

(Mark 15:6–11; Luke 23:13–25)

Nowe at the feast, the gouernour was wont to deliuer vnto the people a prisoner whom they would.

And they had then a notable prisoner, called Barabbas.

When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?

(For he knewe well, that for enuie they had deliuered him.

Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

But the chiefe Priestes and the Elders had persuaded the people that they shoulde aske Barabbas, and should destroy Iesus.

Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.

Pilate said vnto them, What shall I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.

Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.

Pilate Washes His Hands

(Mark 15:12–15)

When Pilate saw that he auailed nothing, but that more tumult was made, he tooke water and washed his hands before the multitude, saying, I am innocent of the blood of this iust man: looke you to it.

Then answered all the people, and saide, His bloud be on vs, and on our children.

Thus let he Barabbas loose vnto them, and scourged Iesus, and deliuered him to be crucified.

The Soldiers Mock Jesus

(Isaiah 50:4–11; Mark 15:16–20; Luke 22:63–65; John 19:1–15)

Then the souldiers of the gouernour tooke Iesus into the common hall, and gathered about him the whole band,

And they stripped him, and put about him a skarlet robe,

And platted a crowne of thornes, and put it vpon his head, and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Iewes,

And spitted vpon him, and tooke a reede, and smote him on the head.

Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.

The Crucifixion

(Psalm 22:1–31; Mark 15:21–32; Luke 23:26–43; John 19:16–27)

And as they came out, they found a man of Cyrene, named Simon: him they compelled to beare his crosse.

And when they came vnto the place called Golgotha, (that is to say, the place of dead mens skulles)

They gaue him vineger to drinke, mingled with gall: and when he had tasted thereof, he would not drinke.

And when they had crucified him, they parted his garments, and did cast lottes, that it might be fulfilled, which was spoken by the Prophet, They deuided my garments among them, and vpon my vesture did cast lottes.

And they sate, and watched him there.

They set vp also ouer his head his cause written, THIS IS IESVS THE KING OF THE IEVVES.

And there were two theeues crucified with him, one on the right hand, and another on the left.

And they that passed by, reuiled him, wagging their heades,

And saying, Thou that destroyest ye Temple, and buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe from ye crosse.

Likewise also the hie Priests mocking him, with the Scribes, and Elders, and Pharises, said,

He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.

He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.

The selfe same thing also ye theeues which were crucified with him, cast in his teeth.

The Death of Jesus

(Psalm 22:1–31; Mark 15:33–41; Luke 23:44–49; John 19:28–30)

Now from ye sixt houre was there darkenesse ouer all the land, vnto the ninth houre.

And about ye ninth houre Iesus cryed with a loud voyce, saying, Eli, Eli, lamasabachthani? that is, My God, my God, why hast thou forsaken me?

And some of them that stoode there, when they heard it, said, This man calleth Elias.

And straightway one of them ran, and tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

Other said, Let be: let vs see, if Elias wil come and saue him.

Then Iesus cryed againe with a loude voyce, and yeelded vp the ghost.

And behold, the vayle of the Temple was rent in twaine, from the top to the bottome, and the earth did quake, and the stones were cloue.

And the graues did open themselues, and many bodies of the Saintes, which slept, arose,

And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.

When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.

And many women were there, beholding him a farre off, which had folowed Iesus from Galile, ministring vnto him.

Among whom was Marie Magdalene, and Marie the mother of Iames, and Ioses, and the mother of Zebedeus sonnes.

The Burial of Jesus

(Isaiah 53:9–12; Mark 15:42–47; Luke 23:50–56; John 19:38–42)

And when the euen was come, there came a riche man of Arimathea, named Ioseph, who had also himselfe bene Iesus disciple.

He went to Pilate, and asked ye body of Iesus. Then Pilate commanded ye body to be deliuered.

So Ioseph tooke the body, and wrapped it in a cleane linnen cloth,

And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.

And there was Marie Magdalene, and the other Marie sitting ouer against the sepulchre.

The Guards at the Tomb

Nowe the next day that followed the Preparation of the Sabbath, the hie Priestes and Pharises assembled to Pilate,

And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.

Command therefore, that the sepulchre be made sure vntill the third day, lest his disciples come by night, and steale him away, and say vnto the people, He is risen from the dead: so shall the last errour be worse then the first.

Then Pilate saide vnto them, Ye haue a watch: goe, and make it sure as ye knowe.

And they went, and made the sepulchre sure with the watch, and sealed the stone.

(Mark 15:1–5)

Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.

They bound him, led him away, and delivered him up to Pontius Pilate, the governor.

Judas Hangs Himself

(Zechariah 11:10–17)

Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”

He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.

The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”

They took counsel, and bought the potter’s field with them to bury strangers in.

Therefore that field has been called “The Field of Blood” to this day.

Then that which was spoken through Jeremiah

(a)

the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

and they gave them for the potter’s field, as the Lord commanded me.”(b)

Jesus before Pilate

(Luke 23:1–5; John 18:28–40)

Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”

When he was accused by the chief priests and elders, he answered nothing.

Then Pilate said to him, “Don’t you hear how many things they testify against you?”

He gave him no answer, not even one word, so that the governor marveled greatly.

The Crowd Chooses Barabbas

(Mark 15:6–11; Luke 23:13–25)

Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.

They had then a notable prisoner called Barabbas.

When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”

For he knew that because of envy they had delivered him up.

While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”

Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.

But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”

Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”

But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”

Pilate Washes His Hands

(Mark 15:12–15)

So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”

All the people answered, “May his blood be on us and on our children!”

Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.

The Soldiers Mock Jesus

(Isaiah 50:4–11; Mark 15:16–20; Luke 22:63–65; John 19:1–15)

Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

They stripped him and put a scarlet robe on him.

They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”

They spat on him, and took the reed and struck him on the head.

When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.

The Crucifixion

(Psalm 22:1–31; Mark 15:21–32; Luke 23:26–43; John 19:16–27)

As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

they gave him sour wine

(c)

to drink mixed with gall.(d) When he had tasted it, he would not drink.

When they had crucified him, they divided his clothing among them, casting lots,(e)

and they sat and watched him there.

They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

Then there were two robbers crucified with him, one on his right hand and one on the left.

Those who passed by blasphemed him, wagging their heads

and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

Likewise the chief priests also mocking with the scribes, the Pharisees,(f) and the elders, said,

“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

The robbers also who were crucified with him cast on him the same reproach.

The Death of Jesus

(Psalm 22:1–31; Mark 15:33–41; Luke 23:44–49; John 19:28–30)

Now from the sixth hour

(g)

there was darkness over all the land until the ninth hour.(h)

About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima (i) sabachthani?” That is, “My God, my God, why have you forsaken me?” (j)

Some of them who stood there, when they heard it, said, “This man is calling Elijah.”

Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.

The rest said, “Let him be. Let’s see whether Elijah comes to save him.”

Jesus cried again with a loud voice, and yielded up his spirit.

Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”

Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

The Burial of Jesus

(Isaiah 53:9–12; Mark 15:42–47; Luke 23:50–56; John 19:38–42)

When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.

This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.

Joseph took the body and wrapped it in a clean linen cloth

and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.

Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

The Guards at the Tomb

Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’

Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”

Pilate said to them, “You have a guard. Go, make it as secure as you can.”

So they went with the guard and made the tomb secure, sealing the stone.

Fußnoten

(a)27:9 some manuscripts omit “Jeremiah”

(b)27:10 ℘ Zechariah 11:12-13; Jeremiah 19:1-13; 32:6-9

(d)27:34 Gall is a bitter-tasting, dark green oil from a wormwood plant that is alcoholic in its effect.

(e)27:35 TR adds “that it might be fulfilled which was spoken by the prophet: ‘They divided my garments among them, and for my clothing they cast lots;’” [see Psalm 22:18 and John 19:24 ]

(f)27:41 TR omits “the Pharisees”

(g)27:45 noon

(h)27:45 p.m.

(i)27:46 TR reads “lama” instead of “lima”

(j)27:46 ℘ Psalms 22:1