The Gospel According to St. Matthew

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 13 -

(Mark 4:1–9; Luke 8:4–8)

The same day went Iesus out of the house, and sate by the sea side.

And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.

Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.

And as he sowed, some fell by the way side, and the foules came and deuoured them vp.

And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.

And when the sunne was vp, they were parched, and for lacke of rooting, withered away.

And some fell among thornes, and the thornes sprong vp, and choked them.

Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.

He that hath eares to heare, let him heare.

The Purpose of Jesus’ Parables

(Isaiah 6:1–13; Mark 4:10–12; Luke 8:9–10)

Then the disciples came, and said to him, Why speakest thou to them in parables?

And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.

For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.

Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.

So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.

For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.

But blessed are your eyes, for they see: and your eares, for they heare.

For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.

The Parable of the Sower Explained

(Mark 4:13–20; Luke 8:11–15)

Heare ye therefore ye parable of ye sower.

Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.

And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,

Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.

But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.

The Parable of the Weeds

(Ezekiel 17:1–10)

Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.

But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.

And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.

Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?

And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?

But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.

Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

The Parable of the Mustard Seed

(Mark 4:30–34; Luke 13:18–19)

Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:

Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.

The Parable of the Leaven

(Luke 13:20–21)

Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.

I Will Open My Mouth in Parables

(Psalm 78:1–72)

All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,

That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.

The Parable of the Weeds Explained

(Zephaniah 1:1–6)

Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.

And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.

And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels.

As then the tares are gathered and burned in ye fire, so shall it be in the end of this world.

The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.

Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.

The Parables of the Treasure and the Pearl

Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.

Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,

Who hauing found a pearle of great price, went and solde all that he had, and bought it.

The Parable of the Net

Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.

Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.

So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,

And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.

Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.

Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

The Rejection at Nazareth

(Mark 6:1–6; Luke 4:16–30)

And it came to passe, that when Iesus had ended these parables, he departed thence,

And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?

Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?

And are not his sisters all with vs? Whence then hath he all these things?

And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

And he did not many great woorkes there, for their vnbeliefes sake.

(Mark 4:1–9; Luke 8:4–8)

On that day Jesus went out of the house and sat by the seaside.

Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.

He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.

As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

When the sun had risen, they were scorched. Because they had no root, they withered away.

Others fell among thorns. The thorns grew up and choked them.

Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.

He who has ears to hear, let him hear.”

The Purpose of Jesus’ Parables

(Isaiah 6:1–13; Mark 4:10–12; Luke 8:9–10)

The disciples came, and said to him, “Why do you speak to them in parables?”

He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.

Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;

for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’ (a)

“But blessed are your eyes, for they see; and your ears, for they hear.

For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.

The Parable of the Sower Explained

(Mark 4:13–20; Luke 8:11–15)

“Hear, then, the parable of the farmer.

When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.

What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”

The Parable of the Weeds

(Ezekiel 17:1–10)

He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,

but while people slept, his enemy came and sowed darnel weeds (b) also among the wheat, and went away.

But when the blade sprang up and produced grain, then the darnel weeds appeared also.

The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

The Parable of the Mustard Seed

(Mark 4:30–34; Luke 13:18–19)

He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,

which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”

The Parable of the Leaven

(Luke 13:20–21)

He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures (c) of meal, until it was all leavened.”

I Will Open My Mouth in Parables

(Psalm 78:1–72)

Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,

that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”(d)

The Parable of the Weeds Explained

(Zephaniah 1:1–6)

Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

He answered them, “He who sows the good seed is the Son of Man,

the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.

The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,

and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.

Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

The Parables of the Treasure and the Pearl

“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.

“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

who having found one pearl of great price, he went and sold all that he had and bought it.

The Parable of the Net

“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,

which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.

So it will be in the end of the world. (e) The angels will come and separate the wicked from among the righteous,

and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”

Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”

He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

The Rejection at Nazareth

(Mark 6:1–6; Luke 4:16–30)

When Jesus had finished these parables, he departed from there.

Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?(f)

Aren’t all of his sisters with us? Where then did this man get all of these things?”

They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

He didn’t do many mighty works there because of their unbelief.

Fußnoten

(a)13:15 ℘ Isaiah 6:9-10

(b)13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent.

(d)13:35 ℘ Psalms 78:2

(e)13:49 or, end of the age.

(f)13:55 or, Judah