The Gospel According to St. John

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Kapitel 12 -

(Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50)

Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.

There they made him a supper, and Martha serued: but Lazarus was one of them that sate at the table with him.

Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

Then said one of his disciples, euen Iudas Iscariot Simons sonne, which should betray him:

Why was not this oyntment sold for three hundreth pence, and giuen to the poore?

Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.

Then said Iesus, Let her alone: against the day of my burying she kept it.

For the poore alwayes yee haue with you, but me ye shall not haue alwayes.

The Plot to Kill Lazarus

Then much people of the Iewes knewe that hee was there: and they came, not for Iesus sake onely, but that they might see Lazarus also, whome he had raysed from the dead.

The hie Priestes therefore consulted, that they might put Lazarus to death also,

Because that for his sake many of the Iewes went away, and beleeued in Iesus.

The Triumphal Entry

(Zechariah 9:9–13; Matthew 21:1–11; Mark 11:1–11; Luke 19:28–40)

On the morowe a great multitude that were come to the feast, when they heard that Iesus should come to Hierusalem,

Tooke branches of palme trees, and went foorth to meete him, and cried, Hosanna, Blessed is the King of Israel that commeth in the Name of the Lord.

And Iesus found a yong asse, and sate thereon, as it is written,

Feare not, daughter of Sion: behold, thy King commeth sitting on an asses colte.

But his disciples vnderstoode not these thinges at the first: but when Iesus was glorified, then remembred they, that these thinges were written of him, and that they had done these things vnto him.

The people therefore that was with him, bare witnesse that hee called Lazarus out of the graue, and raised him from the dead.

Therefore mette him the people also, because they heard that he had done this miracle.

And the Pharises said among themselues, Perceiue ye howe ye preuaile nothing? Beholde, the worlde goeth after him.

Jesus Predicts His Death

Nowe there were certaine Greekes among them that came vp to worship at the feast.

And they came to Philippe, which was of Bethsaida in Galile, and desired him, saying, Syr, we would see that Iesus.

Philippe came and tolde Andrew: and againe Andrew and Philippe tolde Iesus.

And Iesus answered them, saying, The houre is come, that the Sonne of man must bee glorified.

Verely, verely I say vnto you, Except the wheate corne fall into the grounde and die, it bideth alone: but if it die, it bringeth foorth much fruite.

He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall.

If any man serue me, let him follow me: for where I am, there shall also my seruant be: and if any man serue me, him will my Father honour.

Now is my soule troubled: and what shall I say? Father, saue me from this houre: but therefore came I vnto this houre.

Father, glorifie thy Name. Then came there a voyce from heauen, saying, I haue both glorified it, and will glorifie it againe.

Then saide the people that stoode by, and heard, that it was a thunder: other said, An Angel spake to him.

Iesus answered, and said, This voyce came not because of me, but for your sakes.

Now is the iudgement of this world: nowe shall the prince of this world be cast out.

And I, if I were lift vp from the earth, will drawe all men vnto me.

Nowe this sayd he, signifying what death he should die.

The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man?

Then Iesus sayd vnto them, Yet a litle while is the light with you: walke while ye haue that light, lest the darkenes come vpon you: for hee that walketh in the darke, knoweth not whither he goeth.

While ye haue that light, beleeue in that light, that ye may be the children of the light. These things spake Iesus, and departed, and hid himselfe from them.

Belief and Unbelief

And though he had done so many miracles before them, yet beleeued they not on him,

That the saying of Esaias the Prophete might be fulfilled, that he sayd, Lord, who beleeued our report? and to whome is the arme of the Lord reueiled?

Therefore could they not beleeue, because that Esaias saith againe,

He hath blinded their eyes, and hardened their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.

These things sayd Esaias when he sawe his glory, and spake of him.

Neuertheles, euen among the chiefe rulers, many beleeued in him: but because of the Pharises they did not confesse him, least they should be cast out of the Synagogue.

For they loued the prayse of men, more then the prayse of God.

And Iesus cryed, and sayd, He that beleeueth in me, beleeueth not in me, but in him that sent me.

And he that seeth me, seeth him that sent me.

I am come a light into the world, that whosoeuer beleeueth in me, should not abide in darkenes.

And if any man heare my wordes, and beleeue not, I iudge him not: for I came not to iudge the world, but to saue the world.

He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.

For I haue not spoken of my selfe: but the Father which sent me, hee gaue me a commandement what I should say, and what I should speake.

And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me.

(Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50)

Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Therefore Mary took a pound

(a)

of ointment of pure nard, very precious, and anointed Jesus’ feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,

“Why wasn’t this ointment sold for three hundred denarii

(b)

and given to the poor?”

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

But Jesus said, “Leave her alone. She has kept this for the day of my burial.

For you always have the poor with you, but you don’t always have me.”

The Plot to Kill Lazarus

A large crowd therefore of the Jews learned that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests conspired to put Lazarus to death also,

because on account of him many of the Jews went away and believed in Jesus.

The Triumphal Entry

(Zechariah 9:9–13; Matthew 21:1–11; Mark 11:1–11; Luke 19:28–40)

On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna!(c) Blessed is he who comes in the name of the Lord,(d) the King of Israel!”

Jesus, having found a young donkey, sat on it. As it is written,

“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”(e)

His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.

For this cause also the multitude went and met him, because they heard that he had done this sign.

The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

Jesus Predicts His Death

Now there were certain Greeks among those who went up to worship at the feast.

Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”

Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

Jesus answered them, “The time has come for the Son of Man to be glorified.

Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.

If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

Now is the judgment of this world. Now the prince of this world will be cast out.

And I, if I am lifted up from the earth, will draw all people to myself.”

But he said this, signifying by what kind of death he should die.

The multitude answered him, “We have heard out of the law that the Christ remains forever.(f) How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

Belief and Unbelief

But though he had done so many signs before them, yet they didn’t believe in him,

that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”(g)

For this cause they couldn’t believe, for Isaiah said again:

“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”(h)

Isaiah said these things when he saw his glory, and spoke of him. (i)

Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,

for they loved men’s praise more than God’s praise.

Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.

He who sees me sees him who sent me.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.

He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.

For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak.

I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”

Fußnoten

(a)12:3 a Roman pound of 12 ounces, or about 340 grams

(b)12:5 300 denarii was about a year’s wages for an agricultural laborer.

(d)12:13 ℘ Psalms 118:25-26

(e)12:15 ℘ Zechariah 9:9

(f)12:34 ℘ Isaiah 9:7; Daniel 2:44; See Isaiah 53:8

(g)12:38 ℘ Isaiah 53:1

(h)12:40 ℘ Isaiah 6:10

(i)12:41 ℘ Isaiah 6:1