The Gospel According to St. Matthew

⭑ Catholic Public Domain Version 2009 ⭑

- Kapitel 26 -

(Mark 14:1–2; Luke 22:1–2; John 11:45–57)

And it happened that, when Jesus had completed all these words, he said to his disciples,

“You know that after two days the Passover will begin, and the Son of man will be handed over to be crucified.”

Then the leaders of the priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

And they took counsel so that by deceitfulness they might take hold of Jesus and kill him.

But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.”

Jesus Anointed at Bethany

(Mark 14:3–9; Luke 7:36–50; John 12:1–8)

And when Jesus was in Bethania, in the house of Simon the leper,

a woman drew near to him, holding an alabaster box of precious ointment, and she poured it over his head while he was reclining at table.

But the disciples, seeing this, were indignant, saying: “What is the purpose of this waste?

For this could have been sold for a great deal, so as to be given to the poor.”

But Jesus, knowing this, said to them: “Why are you bothering this woman? For she has done a good deed to me.

For the poor you will always have with you. But you will not always have me.(a)

For in pouring this ointment on my body, she has prepared for my burial.

Amen I say to you, wherever this Gospel will be preached in the whole world, what she has done also shall be told, in memory of her.”

Judas Agrees to Betray Jesus

(Mark 14:10–11; Luke 22:3–6)

Then one of the twelve, who was called Judas Iscariot, went to the leaders of the priests,

and he said to them, “What are you willing to give me, if I hand him over to you?” So they appointed thirty pieces of silver for him.

And from then on, he sought an opportunity to betray him.

Preparing the Passover

(Mark 14:12–16; Luke 22:7–13)

Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?”(b)

(c)

So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ”

And the disciples did just as Jesus appointed to them. And they prepared the Passover.

The Last Supper

(Mark 14:17–26; Luke 22:14–23; 1 Corinthians 11:17–34)

Then, when evening arrived, he sat at table with his twelve disciples.

And while they were eating, he said: “Amen I say to you, that one of you is about to betray me.”

And being greatly saddened, each one of them began to say, “Surely, it is not I, Lord?”(d)

But he responded by saying: “He who dips his hand with me into the dish, the same will betray me.

Indeed, the Son of man goes, just as it has been written about him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had not been born.”

Then Judas, who betrayed him, responded by saying, “Surely, it is not I, Master?” He said to him, “You have said it.”

Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.”(e)

And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you.(f)

For this is my blood of the new covenant, which shall be shed for many as a remission of sins.(g)

But I say to you, I will not drink again from this fruit of the vine, until that day when I will drink it new with you in the kingdom of my Father.”(h)

And after a hymn was sung, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

(Zechariah 13:7–9; Mark 14:27–31; Luke 22:31–38; John 13:36–38)

Then Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’(i)

But after I have risen again, I will go before you to Galilee.”

Then Peter responded by saying to him, “Even if everyone else has fallen away from you, I will never fall away.”

Jesus said to him, “Amen I say to you, that in this night, before the rooster crows, you will deny me three times.”

Peter said to him, “Even if it is necessary for me to die with you, I will not deny you.” And all the disciples spoke similarly.

Jesus Prays at Gethsemane

(Mark 14:32–42; Luke 22:39–46)

Then Jesus went with them to a garden, which is called Gethsemani. And he said to his disciples, “Sit down here, while I go there and pray.”

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and saddened.

Then he said to them: “My soul is sorrowful, even unto death. Stay here and keep vigil with me.”

And continuing on a little further, he fell prostrate on his face, praying and saying: “My Father, if it is possible, let this chalice pass away from me. Yet truly, let it not be as I will, but as you will.”

And he approached his disciples and found them sleeping. And he said to Peter: “So, were you not able to keep vigil with me for one hour?

Be vigilant and pray, so that you may not enter into temptation. Indeed, the spirit is willing, but the flesh is weak.”

Again, a second time, he went and prayed, saying, “My Father, if this chalice cannot pass away, unless I drink it, let your will be done.”

And again, he went and found them sleeping, for their eyes were heavy.

And leaving them behind, again he went and prayed for the third time, saying the same words.

Then he approached his disciples and said to them: “Sleep now and rest. Behold, the hour has drawn near, and the Son of man will be delivered into the hands of sinners.

Rise up; let us go. Behold, he who will betray me draws near.”

The Betrayal of Jesus

(Mark 14:43–52; Luke 22:47–53; John 18:1–14)

While he was still speaking, behold, Judas, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests and the elders of the people.

And he who betrayed him gave them a sign, saying: “Whomever I will kiss, it is he. Take hold of him.”

And quickly drawing close to Jesus, he said, “Hail, Master.” And he kissed him.

And Jesus said to him, “Friend, for what purpose have you come?” Then they approached, and they put their hands on Jesus, and they held him.

And behold, one of those who were with Jesus, extending his hand, drew his sword and struck the servant of the high priest, cutting off his ear.

Then Jesus said to him: “Put your sword back in its place. For all who take up the sword shall perish by the sword.

Or do you think that I cannot ask my Father, so that he would give me, even now, more than twelve legions of Angels?

How then would the Scriptures be fulfilled, which say that it must be so?”

In that same hour, Jesus said to the crowds: “You went out, as if to a robber, with swords and clubs to seize me. Yet I sat daily with you, teaching in the temple, and you did not take hold of me.

But all this has happened so that the Scriptures of the prophets may be fulfilled.” Then all the disciples fled, abandoning him.

Jesus before the Sanhedrin

(Mark 14:53–65; Luke 22:66–71; John 18:19–24)

But those who were holding Jesus led him to Caiaphas, the high priest, where the scribes and the elders had joined together.

Then Peter followed him from a distance, as far as the court of the high priest. And going inside, he sat down with the servants, so that he might see the end.

Then the leaders of the priests and the entire council sought false testimony against Jesus, so that they might deliver him to death.

And they did not find any, even though many false witnesses had come forward. Then, at the very end, two false witnesses came forward,

and they said, “This man said: ‘I am able to destroy the temple of God, and, after three days, to rebuild it.’ ”

And the high priest, rising up, said to him, “Have you nothing to respond to what these ones testify against you?”

But Jesus was silent. And the high priest said to him, “I bind you by an oath to the living God to tell us if you are the Christ, the Son of God.”

Jesus said to him: “You have said it. Yet truly I say to you, hereafter you shall see the Son of man sitting at the right hand of the power of God, and coming on the clouds of heaven.”

Then the high priest tore his garments, saying: “He has blasphemed. Why do we still need witnesses? Behold, you have now heard the blasphemy.

How does it seem to you?” So they responded by saying, “He is guilty unto death.”

Then they spit in his face, and they struck him with fists. And others struck his face with the palms of their hands,

saying: “Prophesy for us, O Christ. Who is the one that struck you?”

Peter Denies Jesus

(Mark 14:66–72; Luke 22:54–62; John 18:15–18)

Yet truly, Peter sat outside in the courtyard. And a maidservant approached him, saying, “You also were with Jesus the Galilean.”

But he denied it in the sight of them all, saying, “I do not know what you are saying.”

Then, as he exited by the gate, another maidservant saw him. And she said to those who were there, “This man also was with Jesus of Nazareth.”

And again, he denied it with an oath, “For I do not know the man.”

And after a little while, those who were standing nearby came and said to Peter: “Truly, you also are one of them. For even your manner of speaking reveals you.”

Then he began to curse and to swear that he had not known the man. And immediately the rooster crowed.

And Peter remembered the words of Jesus, which he had said: “Before the rooster crows, you will deny me three times.” And going outside, he wept bitterly.

Fußnoten

(a)26:11 Me you have not always:Viz., in a visible manner, as when conversant here on earth; and as we have the poor, whom we may daily assist and relieve.(Challoner)

(b)26:17 Azymes:Feast of the unleavened bread.(Challoner)

(d)26:22 The word ‘Numquid’ indicates a question that expects a negative answer; but it is still a question. Therefore, each disciple was not saying, ‘It is not I who will betray you,’ nor was each asking for information as to whether they were the one who would betray him, as in ‘Who is it that will betray you; is it me?’ Rather, it is a rhetorical question, but with some doubt, as in: ‘It cannot be me who will betray you, can it?’(Conte)

(e)26:26 This is my body:He does not say, This is the figure of my body--but This is my body. (2 Council of Nice, Act. 6.) Neither does he say in this, or with this is my body; but absolutely, This is my body: which plainly implies transubstantiation.(Challoner)

(f)26:27 Drink ye all of this:This was spoken to the twelve apostles; who were the all then present; and they all drank of it, says St. Mark 14. 23. But it no ways follows from these words spoken to the apostles, that all the faithful are here commanded to drink of the chalice; any more than that all the faithful are commanded to consecrate, offer and administer this sacrament; because Christ upon this same occasion, and at the same time, bid the apostles do so; in these words, St. Luke 22. 19, Do this for a commemoration of me.(Challoner)

(g)26:28 Blood of the new testament:As the old testament was dedicated with the blood of victims, by Moses, in these words: This is the blood of the testament, etc., Heb. 9. 20; so here is the dedication and institution of the new testament, in the blood of Christ, here mystically shed by these words: This is the blood of the new testament, etc.(Challoner)

(h)26:29 Fruit of the vine:These words, by the account of St. Luke 26:22. 18, were not spoken of the sacramental cup, but of the wine that was drunk with the paschal lamb. Though the sacramental cup might also be called the fruit of the vine, because it was consecrated from wine, and retains the likeness, and all the accidents or qualities of wine.(Challoner)

(i)26:31 Scandalized in me, etc:Forasmuch as my being apprehended shall make you all run away and forsake me.(Challoner)